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Doorways to Community

 

There are so many thresholds
to step through on a given day.
May you choose the doorways
that lead to kindness and peace,
speaking only when you can say
the most loving thing. Face each
fear, doubt, and wish for your life
to be other than it is right now

from “Blessing for a New Year — James Crews

We’ve all passed through a lot of doorways over the years. Some doors are inviting like those in the photos above that suggest something comfortable or beautiful that might wait behind them. Other doors are invisible, or nearly so, and you might not realize until later that you’ve actually entered a different space. I recognize I’ve passed through one of those invisible doors now, along with many others. I’m trying to recognize and orient myself to the room I’m standing in and what I am to do there. James Crews’ lines in the above poem ask me to face each fear, doubt, and the wish for my life to be other than it is. How might I embrace the challenges on the other side of doors I’ve walked through in the past with rooms that still haunt me, as well as the various doors I sense I’m standing in front of currently, not liking the sounds I hear emerging from behind them? How do I enter all doors carrying kindness, being peace?

Some people don’t have a choice regarding the door they’re walking through. For some their home has burned to the ground and the door they thought they’d be walking through is no longer there. For some their home was flooded and the door pulled off its hinges as the house filled with water. Someone right now is walking through the door of learning they have a terminal disease or that their partner does. For some their door disappeared in an instant when the place they called home was bombed. Some people are walking back home after living in exile hoping there is a door to find.

Fear shuts down the brain and closes people off from each other. What we need more of as things fall apart is to purposely choose a way to respond to fear with a boldness of heart and open spirit. We need this response so that we can react to challenges calmly and wisely, and so that our communities will be ones characterized by kindness and care. How might we envision activities in our neighborhoods such as sharing tools or skills, creating community gardens, movie nights, book groups, neighborhood gatherings, or other activities to nurture people’s feelings of belonging, trust, and sense of responsibility toward each other’s well being? And how might we offer care to the natural world and gratitude for the expansive gift it is?

Too long American culture has led us to think that we have to struggle against others to “make it,” that “self-reliance” is what we need to get us through hard times. But as storyteller and scholar Michael Meade suggests, the rugged individual should by now more appropriately be called the “ragged individual.” Humans aren’t meant to solve everything on their own. People are meant to live in community offering support and help to each other as we move through life.

Many cultures throughout the world still value community as central to their way of life. In South Africa, people hold the concept of Ubuntu, “I am because we are.” East Asian cultures carry the sense of responsibility toward family as well as the larger community. The same is true in Latin cultures. In Italian and Mexican towns, for example, people come out in evenings to take a walk around the plaza and greet each other. In India, family members often live near each other or in the same household providing assistance to each other in various ways.

Though change is difficult, we can become each other’s support. As stone sculptors like Zimbabwe’s Dominic Benhura understand, with vision, skill and focused effort, hardened stone can be sculpted into solid expressions of joy as seen in “Swing Me Mama” and Benhura’s many other sculptures. Bernini’s sculpture Apollo and Daphne in Rome’s Galleria Borghese demonstrates how even painful, fearful, and sorrowful moments aren’t necessarily bereft of beauty. Often they are part of each other. Effort to create the sense of a supportive village in our neighborhoods isn’t impossible. Intentional communities around the world are doing it. “You got to put one foot in front of the other and lead with love,” sings Melanie DeMoore. “Don’t give up hope, you’re not alone.”

In ending his poem, “Blessing for a New Year, Crew writes about emptying your life of the things that clutter it.
learn how
to empty it all out, let in only
what frees you this new year,
what keeps the heart clear.”

Our thoughts can sometimes be a kind of prison that traps us in fear and worry. But we can be people of peace by choosing to respond differently to fear. In “A Community of the Spirit” the Persian poet Rumi writes, “Why do you stay in prison when the door is so wide open? Move outside the tangle of fear-thinking. Live in silence. Flow down and down in always widening rings of being.” Stepping through the door of fear, and allowing silence to surface, allows us to touch again the source of our own presence and of life that is much bigger than our losses or anxiety. A wider community of being is there for us to connect to when we turn to it.

Presence

The Value of Nothing Much

Today is one of those days when nothing much happens. Outside the sky is gray, the fan in the hallway drones, birds land on the roof momentarily and then lift off only to land on a perch a few feet away. It’s not a day to make great plans or accomplish anything. It’s a day to sleep in, draw, read, bake bread, swim, go for a walk–a day to savor sinking down into the humus of being and rest in the arms of living where there are no set schedules, no timelines to meet. It is a day to remember that being human, the gift of being alive is an unmeasurable essence, important beyond the list of what you want to accomplish.

Recently, several friends and acquaintances have had to make emergency trips to the doctor. One person experienced a heart attack and will need to change his profession. Another friend, after her bout in the emergency room told me that she realized that you can do all the right things for your health–eat right, exercise, rest, but in the end you aren’t necessarily in control of  your life. Things can happen. Taking a down day, a sabbath day one day in the week, where you do no work, is a way of purposefully letting go of the world that tells us that we need to have control over all aspects of our lives, and that meaning is found in what we produce and consume, that we must always be “on” and on top of all we do. Purposefully setting time aside where we chose not work is challenging in a world where we are encouraged to be forever task and goal oriented, where we are threatened with the idea that if we don’t keep climbing  we won’t stay up or catch up with the rest of the world. There won’t be enough of whatever it is we want left for us. We won’t be “good enough” any more. To stop working is to begin to live in a different kind of time where time is not money, but a gift. We can begin to see the world around us and become more aware of nature and its gifts, given not through our own efforts or because we deserve it, but freely available to enjoy–a kind of grace to open our eyes to.

We can point to practical reasons to step away from work. For example, recent brain research teaches us that taking time out from a project we are working on allows the creative mind to work at a different level. Aha moments often occur during these times when we’re not intentionally working on a project. Since I’m between creative projects right now, some serious downtime could help me think of how to start my next project. Rest also helps the brain to restore itself.  Scientific American’s article, “New Hypothesis Explains Why We Sleep” suggests that when we sleep, the synapses in our brains weaken, possibly so that they won’t become “oversaturated with daily experience and from consuming too much energy.” This, scientists believe, helps to aid memory.  Rest strengthens us! More important than downtime being useful for the creative mind and memory, however, is the fact that we need rest so we can reconnect with our bodies and remember the importance of being.

As pointed out in this interesting video on materialism from the Center for a New American Dream, our culture has an imbalance in looking to materialism and consumerism as a way of trying to meet what are essentially emotional needs. A more satisfying way of living might be to take time to build community and meet with friends–to build deeper connections through conversation so that we know in our hearts that we truly matter to others. Consumerism and materialism breeds a sense of lack. Time with friends breeds a sense of community and belonging, allowing us to feel more content.  We can also take quiet time for ourselves that enables us to restore our inner selves so we have a self who can continue to give ourselves to others and to our work with an open heart.

If taking time out of the week for rest and restoration calls out to you, know you’re not alone. The Sabbath Manifesto, is a group that encourages others to unplug and get out and enjoy life by getting outside, meeting with others to eat, light a candle, and find ways to give back. The Abbey of the Arts, is an online community directed by Christine Valters Paintner, whose aim is” to nurture contemplative values, compassion and creativity in every day life.” One of those values is to “commit to finding moments each day for silence and solitude, to make space for another voice to be heard, and to resist a culture of noise and constant stimulation.”  When you think about it, it’s a radical thing to do.  Learning to let go and to regularly step inside the place of being can be one of the great life gifts you give yourself.  It is a rare and wonderful gift indeed. Savor it.